Ratchet TV is a column in which our resident TV expert Shamir Bailey guides us on what’s worth watching. In this installment, Shamir examines Chelsea Handler’s new Netflix special that explores her own privilege as a white woman . Does she succeed in her attempt to tackle the immensely nuanced subject? Stay tuned for Shamir’s thoughts below!
— Annie Fell, Talkhouse Senior Editor
I can’t seem to go too long on to any social media platform these days without seeing something about Greta Thunberg, the remarkable and extremely smart young girl who, at the tender age of 16, has dedicated her life to fixing climate change and securing a future for her generation. She recently voiced her concerns in front of the UN and has been met with ravenous praise. She miraculously made it there via a four million dollar, zero emissions boat, which I assume was gifted to her seeing that a trip like that is not yet available for commercial consumption. While Thunberg’s work has been extremely effective and important, the potency, frankly, lies in her whiteness. Part of me wishes that that same trip was given to someone more directly affected by the environmental crisis — maybe Helena Gualinga, for example, an Indigenous Ecuadorian of the Sarayaku community who helps protect the Amazon from corporations. But indigenous tears are far too common to start a movement, so for now, Greta will have to do, because it’s easier to ignore that pesky privilege thing when everyone‘s life is on the line, right?
Being a long time fan of Chelsea Handler has alway been met with its own set of challenges, especially as queer black American. Luckily, I was raised with a decent amount of privilege that most black and queer kids are not blessed with, therefore I never really had to critically think about my blackness. (Not to say I didn’t at all, because it was a constant conversation seeing that I was raised in the Nation of Islam, but I never had to think about my blackness in a socio-economical way until I was a contributing adult.) Growing up, even when Chelsea’s jokes were too crass for comfort, I always looked up to her for simply being a woman who spoke her mind. Never did I stop to think about how differently her career would come across had she been a black woman, and as she admits in her new Netflix special Hello, Privilege. It’s Me, Chelsea, she hadn’t either, at least not until now. Sure, maybe a loud mouth black girl could’ve become just as popular, but her career probably wouldn’t have been lucrative enough for her to afford a Bel Air mansion.
Leaving a mostly POC USC student open mic event, Chelsea laments to her black personal driver how she felt after opening the floor for students to talk about white privilege (for the documentary that Netflix gave her money to make). She utters something that I wish every newly barely woke white liberal would realize: “I got the impression that black people are sick and tired of being asked questions about white people’s problems.” A painfully true sentiment, but also a double-edged sword. On one hand, part of me is absolutely tired of always being the go-to person for my white friends when they have social and racial questions; but on the other hand, I don’t trust them to have these conversations on their own. The average person of any race doesn’t possess that level of self awareness. I don’t expect white people to successfully band together to figure out a substantial end to white privilege as much as I don’t expect black people to understand that we can’t effectively progress as a community until homophobia within the community is completely eradicated — the same homophobia that is a direct result of white supremacy, mind you. So, where does it end?
Hello, Privilege. It’s Me, Chelsea isn’t groundbreaking, nor is it bringing something new to the conversation. It does, however, display the ignorance white people have when it comes to white privilege. Chelsea goes to an Oktoberfest in Georgia — a mostly white event — and asks if white privilege exists. Almost everyone blindly answers no, except for when one man who states, “I can’t identify with that because I’m white, so I don’t know.”
This is what Chelsea seems to be highlighting throughout the whole documentary: How can white people know? How can white people do better if black people are tired of preaching? A start would be what Chelsea does throughout the whole documentary: listen. Listen to black people, listen to people of color. But that can only go so far when someone like Chelsea is holding the mic. In the grand scheme of things, is a white comedian who reached the New York Times bestseller list with the book title Uganda Be Kidding Me the best fit to make a documentary about white privilege? In some ways, yes, seeing that she’s one of the biggest beneficiaries of white privilege, and if she of all people can distinguish her white privilege, anyone can. But is it gonna bring real change?
This is why the conversation on white privilege, much like this documentary, ends with no real solution. I used to always think that a white person taking advantage of their platform to speak on important issues was a good use of privilege; its not. Passing on your platform to the disenfranchised is where real change happens, and we won’t see a real shift until white people get off the stage and pass the mic, instead of always having the disenfranchised heckle them from the audience.